Gentleness of the Prophet



Allah the Almighty says in The Holy Quran:

"By the grace of Allah, you are gentle towards the people; if you had been stern and harsh-hearted, they would have dispersed from round about you." The noble Qur'an, A'al-Umran(3):159

The following is a Hadith from the books of Bukhari and Muslim:
Hadrat Anas ibn Malik (may Allah be pleased with him) said: While we were in the mosque with Allah's Messenger (may Allah's blessings and peace be upon him) a desert Arab came and began to pass water in the mosque. The companions of Allah's Messenger said, "Stop! Stop!" but Allah's Messenger (may Allah's blessings and peace be upon him) said, "Don't interrupt him; leave him alone." They left him alone, and when he had finished, Allah's Messenger (may Allah's blessings and peace be upon him) called him and said to him, "These mosques are not suitable places for urine and filth, but are only for remembrance of Allah, prayer and recitation of the Qur'an," or however Allah's Messenger expressed it.* Hadrat Ibne Malik (may Allah be pleased with him) said that he then gave orders to one of the people who brought a bucket and poured water over it. (Bukhari and Muslim)

*Indicating that the transmitter is not sure of the exact words.

The end cry of the righteous

Allah Subhanuhu wa-T'ala says in the Holy Quran:

إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُمْ بِإِيمَانِهِمْ تَجْرِي مِن تَحْتِهِمُ الأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ

دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلاَمٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلّهِ رَبِّ الْعَالَمِينَ

Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss. Their cry in it will be: 'Glory be to You, Our Lord!', and their greeting: 'Peace!'; and their cry will always end with: 'All praise be to Allah, the Lord of the universe. (10:9-10)

The sequence of ideas presented here is quite significant because answers have been systematically provided to a number of highly relevant basic questions. Let us look at these answers in their sequence. Why will the righteous enter Paradise? The answer is: because they have followed the straight way in their worldly life. That is, in all matters and in every walk of life, in all affairs relating to the personal or collective life they have been righteous and have abstained from false ways.
This gives rise to another question: how were the righteous able to obtain a criterion that would enable them to distinguish, at every turn and crossroad of life, between right and wrong, between good and evil, between fair and unfair? And how did they come to have the strength to adhere to what is right and avoid what is wrong? All this, of course, came from their Lord Who bestowed upon them both the guidance which they needed to know the right way and the succour required to follow it. In answer to why their Lord bestowed upon them this guidance and succour, we are reminded that all this was in consideration for their faith.
It is also made clear that this reward is not in lieu of merely a verbal profession to faith, a profession that is no more than a formal acceptance of certain propositions. Rather, the reward is in consideration for a faith that became the moving spirit of a believer's character and personality, the force that led him lo righteous deeds and conduct. We can observe in our own physical lives that a person's survival, state of health, level of energy, and joy of living all depend upon sustenance from the right kind of food. This food, once digested, provides blood to the veins and arteries, provides energy to the whole body and enables the different limbs to function properly.
The same holds true of man's success in the moral domain. It is sound beliefs which ensure that he will have the correct outlook, sound orientation and right behaviour that will ultimately lead to his success. Such results, however, do not ensue from that kind of believing which either consists of a mere profession to faith, or is confined to some obscure corner of man's head or heart. The wholesome results mentioned above can only be produced by a faith which deeply permeates man's entire being, shaping his mental outlook, even becoming his instinct; a faith which is fully reflected in his character, conduct and outlook on life. We have just noted the importance of food. We know that the person who, in spite of eating remains like one who has not partaken of any food, would not be able to enjoy the healthy results that are the lot of the person who has fully assimilated what he ate. How can it be conceived that it would be different in the moral domain of human life? How can it be that he who remains, even after believing, like the one who does not believe, will derive the benefit and receive the reward meant for those whose believing leads to righteous living?

"...their cry will always end with: 'All praise be to Allah, the Lord of the universe."

This should remove any misconceptions about Paradise which seem to have been formed by some people of frail understanding. Subtly, the verse suggests that when people are admitted to Paradise, they will not instantly pounce upon the objects of their desire as the starved and hungry are wont to do when they observe food. Nor will they frantically go about giving vent to their lusts, impatiently demanding their cherished objects of enjoyment - beautiful women, wine, dissolute singing and music.
The fact is that the men of faith and righteousness who are admitted to Paradise will be those who, during their life in the world, have embellished their lives with sublime ideas and noble deeds, who have refined their emotions, who have oriented their desires in the right direction, and who have purified their conduct and character. Thus, the nobility which they have developed in their personalities will shine in even greater splendour when they set their feet in the pure and clean environment of Paradise. Those same traits which characterized their behaviour in the world will appear with even greater lustre.
The favourite occupation of such people in Paradise will be the same as during their life on the earth - to celebrate the praise of God. Likewise, their relationships in Paradise will be imbued with feelings of mutual harmony and concern for each other's well-being as had been the case in this world.
(Tafheemul Quran)

Family Tree

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Family Tree of Prophet Muhammad (s.a.a.w.)

 

 

 

May peace and blessings be on all the Messengers of God. Prophet Muhammad is
a direct descendant of Isma'il, the first son of Prophet Ibrahim(Abraham).
Prophet Muhammad was born in Makkah as a fullfilment of the prayer of Abraham as
explained in the following verses of the Holy Quran, a book of revelations from God to the Prophet.

002.124  And remember that Abraham was tried by his Lord with certain commands,
which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded:
"And also (Imams) from my offspring!" He answered: "But My Promise is not within
the reach of evil-doers."

002.125  Remember We made the House a place of assembly for men and a place of
safety; and take ye the station of Abraham as a place of prayer; and We covenanted
with Abraham and Isma'il, that they should sanctify My House for those who
compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in
prayer).

002.126  And remember Abraham said: "My Lord, make this a City of Peace, and
feed its people with fruits,-such of them as believe in God and the Last Day." He said:
"(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will
soon drive them to the torment of Fire,- an evil destination (indeed)!"

002.127  And remember Abraham and Isma'il raised the foundations of the House
(With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-
Hearing, the All-knowing.

002.128  "Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a
people Muslim, bowing to Thy (will); and show us our place for the celebration of
(due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most
Merciful.

002.129  "Our Lord! send amongst them an Apostle of their own, who shall rehearse
Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For
Thou art the Exalted in Might, the Wise."

002.130  And who turns away from the religion of Abraham but such as debase their
souls with folly? Him We chose and rendered pure in this world: And he will be in
the Hereafter in the ranks of the Righteous.

002.131  Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my
will) to the Lord and Cherisher of the Universe."



by Ishaq Zahid

May 6, 2007

Short Quotes

Fast to Develop Piety

يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

(2:183) O Believers, the Fast has been made obligatory on you just as it was prescribed for the followers of the Prophets before you. It is expected that this will produce piety in you.