Prophet Muhammad (s.a.a.w.) Today

by Khurram Murad

Part One: Prophet Muhammad (s.a.a.w.) Today 

One in every five persons on this earth firmly believes that the Prophet Muhammad is the last Messenger of God. He was a Muslim and there are more than 1.3 billion such Muslims today. 

Not only individuals but entire countries take pride in declaring their allegiance to him. There are 54 such Muslim states today, ranging from those as large as Indonesia and Bangladesh, with populations of 200 and 125 million respectively, to those as tiny as the Maldives or Brunei with populations of 230,000 and 260,000. Even in non-Muslim countries, large Muslim populations constitute significant minorities; as much as 120 million in India and 20 million in China. Indeed, within the last half century, Islam, the religion brought by the Prophet Muhammad, has become the second largest religion in most European countries, as also in America and Canada. 

Black and white, red and yellow, followers of the Prophet Muhammad come from all human races. Whether in Asia or Europe, Africa or America, in every nook and cranny of this globe, you are sure to find Muslims. They live in the most advanced, sprawling megalopolis as well as in the most primitive nomadic tent, village, hamlet, and even in the bush.

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A Lesson from the Letters of the Prophet (s.a.a.w.)

2007-06-02

As-Salamu alaikum to all Muslims
Greetings of peace to all.

When we look at the letters of the Prophet Muhammad (s.a.a.w.) sent
to various rulers, we find that he mentions verse 3:64 in many of
them. The Prophet also gives a stern warning to the rulers that if
they refuse his message of accepting Islam, they will bear the
burden of all the sins of their people.
You can read the contents of these letters at www.muhammad.net

Verses 44, 45, and 47 of Chapter 5 of the Holy Quran tell us that if
any one fails to judge by what Allah has revealed (The Quran and
Sunnah), they are Unbelievers, Wrong-Doers and Rebels (Kafir, Zalim
and Fasiq).

We also know that those who confess Islam, but deliberately act
against it can be labelled as Munafiqoon (hypocrates) and Munafiqoon
will be in the lowest ranks in the Hellfire.

Can the current rulers realize their burden? Can they see that the
sins of millions of citizens of their countries will be on them?

Does not it become even heavier on rulers of Muslims? Rulers who
have setup or running systems of governments in violation of the
Islamic Sharia?

May Allah T'ala forgive everyone and guide us all to the right path.
Ameen.

Chapter 195: The Excellence of Optional Prayers (Sunnah Mu'akkadah) along with the Obligatory Prayer

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Chapter 195
The Excellence of Optional Prayers (Sunnah Mu'akkadah) along with the Obligatory Prayers

1097. Umm Habibah (May Allah be pleased with her) the Mother of the Believers reported: I heard the Messenger of Allah (PBUH) saying, "A house will be built in Jannah for every Muslim who offers twelve Rak`ah of optional Salat other than the obligatory Salat in a day and a night (to seek the Pleasure of Allah).''
[Muslim].

Commentary: Tatawwu` means to offer more Nawafil (optional prayers) on one's own after performing the Faraid (obligatory prayers). Thus, this Hadith tells us the merits of optional prayers and holds promise of (Jannah) for those who make it a practice.

1098. Ibn `Umar (May Allah be pleased with them) reported: I performed along with the Messenger of Allah (PBUH) two Rak`ah of optional prayers before Zuhr and two after the Zuhr (noon prayer), and two after the Friday prayer, and two after the Maghrib (evening) prayer, and two after the `Isha' (night) prayer.''
[Al-Bukhari and Muslim].

Commentary: There are two kinds of Nawafil which are performed before or after the obligatory prayer. Firstly, the one which were performed by the Prophet (PBUH) more frequently. According to the present Hadith, their total comes to ten Rak`ah while in other Ahadith their total is twelve or fourteen Rak`ah. They are called Sunnah Mu'akkadah or As-Sunnan Ar-Rawatib That is, the Rak`ah which are proved from the saying and practice of the Prophet (PBUH) and which were performed by him usually. These are said to be Compulsory prayers. Secondly, such Nawafil which were not performed by the Prophet (PBUH) regularly. These are called Sunnah Ghair Mu'akkadah and are said to be Optional prayers. In any case, Nawafil have great importance in creating a special link between the worshipper and Allah, and for this reason the believers do not neglect them. But their status in Shari`ah is of Nawafil the performing of which is rewarding and omission of which is not sinful. One thing that should be borne in mind in respect of As-Sunnan Ar-Rawatib or Mu'akkadah is that it is better to perform them at home. This was the usual practice of the Prophet (PBUH), and this is what he ordained the Muslims.

1099.`Abdullah bin Mughaffal (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "There is a Salat (prayer) between every Adhan and Iqamah; there is a Salat between every Adhan and Iqamah.'' (While saying the same for the) third time (he (PBUH) added), "It is for him who desires (to perform it).''
[Al-Bukhari and Muslim].

Commentary: The two Adhan  here means Adhan and Iqamah, as has been elucidated by Imam An-Nawawi. That is, offering of two Rak`ah between Adhan and Iqamah is Mustahabb (desirable). It comes in the category of Ghair Ratiba or Ghair Mu'akkadah Nawafil. These Nawafil can be performed after the Adhan of every Salat before the congregation stands for the obligatory Salat.

Short Quotes

Enter Islam in whole

 يَا أَيُّهَا الَّذِينَ آمَنُواْ ادْخُلُواْ فِي السِّلْمِ كَآفَّةً وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ

(2:208) O Believers, enter completely into Islam and do not follow in the footsteps of Satan, for he is your avowed enemy.
God demands that man should submit, without reservation, the whole of his being to His will. Man's outlook, intellectual pursuits, behaviour, interaction with other people and modes of endeavour should all be completely subordinate to Islam. God does not accept the splitting up of human life into separate compartments, some governed by the teachings of Islam and others exempt. (Tafheemul Quran)