The Life of Prophet Muhammad By Mohammed Marmaduke Pickthall


The Life of Prophet Muhammad

Taken, with some editorial changes, from Pickthall’s introduction to his translation of the Qur’an.

The Prophet’s Birth

The Ka`bah today

Muhammad, son of Abdullah, son of Abdul Muttalib, of the tribe of Quraysh, was born in Makkah fifty-three years before the Hijrah. His father died before he was born, and he was protected first by his grandfather, Abdul Muttalib, and after his grandfather’s death, by his uncle Abu Talib.

As a young boy he traveled with his uncle in the merchants’ caravan to Syria, and some years afterwards made the same journey in the service of a wealthy widow named Khadijah. So faithfully did he transact the widow’s business, and so excellent was the report of his behavior, which she received from her old servant who had accompanied him, that she soon afterwards married her young agent; and the marriage proved a very happy one, though she was fifteen years older than he was. Throughout the twenty-six years of their life together he remained devoted to her; and after her death, when he took other wives he always mentioned her with the greatest love and reverence. This marriage gave him rank among the notables of Makkah, while his conduct earned for him the surname Al-Amin, the “trustworthy.”


Superiority Only in Righteousness

Muhammad (s.a.a.w.) asked people to shun notions of racial, family or any other form of superiority based on mundane things and said that righteousness alone was the criterion of one's superiority over another. It has already been shown how he mixed with everyone on equal terms, how he ate with slaves, servants and the poorest on the same sheet (a practice that is still followed in Arabia), how he refused all privileges and worked like any ordinary labourer. Two instances may, however, be quoted here:

Once the Prophet (s.a.a.w.) visited Saad Bin Abadah. While returning Saad sent his son Quais with him. The Prophet (s.a.a.w.) asked Quais to mount his camel with him. Quais hesitated out of respect but the Prophet (s.a.a.w.) insisted: "Either mount the camel or go back." Quais decided to go back. [Abu Dawood]

On another occasion he was travelling on his camel over hilly terrain with a disciple, Uqba Bin Aamir. After going some distance, he asked Uqba to ride the camel, but Uqba thought this would be showing disrespect to the Prophet (s.a.a.w.). But the Prophet (s.a.a.w.) insisted and he had to comply. The Prophet (s.a.a.w.) himself walked on foot as he did not want to put too much load on the animal. [Nasai]

The prisoners of war of Badr included Abbas, the uncle of the Prophet (s.a.a.w.). Some people were prepared to forgo their shares and remit the Prophet's (s.a.a.w.) ransom but he declined saying that he could make no distinctions. [Sahih Bukhari]

During a halt on a journey, the companions apportioned work among themselves for preparing food. The Prophet (s.a.a.w.) took upon himself the task of collecting firewood. His companions pleaded that they would do it and that he need not take the trouble, but he replied,

"It is true, but I do not like to attribute any distinction to myself. Allah does not like the man who considers himself superior to his companions." [Zarqani, Vol. 4 pg. 306)]

by Athar Husain

An excerpt from the book entitled "The Message of Mohammad," by Athar Husain.

Invasion of Paganism into Monotheism by Materialism


Invasion of Paganism into Monotheism by Materialism

About 3500 years ago, the Pharaoh of Egypt had declared himself Lord, ruling his nation as if life and death were in his hands. There were people in Egypt, mostly the Israelites, who believed in One God, but were made slaves and severely persecuted to the extent that their boys were killed as they were born. The land was also filled with magicians and witchcraft was the fashion of the day. Paganism was prevalent including the cow worship.

Centuries have passed since the Pharaohs ruled Egypt and much has changed. The scientific and technological advancements have made us live luxuriously in many ways.  Many in America believe in One God, live in prosperity and are far removed from the like of the persecutions of the Pharaohs of the past. At the same time, magic and witchcraft still exist in the American life, but in ways which are very different from the time of the Pharaohs. An example of such presence can be seen in the Harry Potter books and paraphernalia. Paganism also has its presence, for example, in the customs of Halloween. The Holy scriptures acknowledge existence of magic, but forbid its practice.

"Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead." (Deuteronomy 18:10-11)

The story of Prophet Moses’ encounter with the magicians appears in several places in the Holy Scriptures. Below is one such narration:

Moses said: "O Pharaoh! I am an apostle from the Lord of the worlds,- One for whom it is right to say nothing but truth about God. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." (Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou
tells the truth." Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to
see)! And he drew out his hand, and behold! it was white to all beholders! Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. "His plan is to get you out of your land: then what is it ye counsel?" They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- And bring up to thee all (our) sorcerers well-versed."
So there came the sorcerers to Pharaoh: They said, "of course we shall have
a (suitable) reward if we win!" He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. We put it into Moses' mind by inspiration: "Throw (now) thy rod":and behold!  it swallows up straight away all the falsehoods which they fake!
Thus truth was confirmed, and all that they did was made of no effect. So the (great ones) were vanquished there and then, and were made to look small. But the sorcerers fell down prostrate in adoration. Saying: "We believe in the Lord of the Worlds,- "The Lord of Moses and Aaron."
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." They said: "For us, We are but sent back unto our Lord: "But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as those who bow to thy will! (The Holy Quran, 7:104-126)

Moses exposed the falsehood of the sorcerers. The sorcerers repented, gave up magic and became true believers of the God Almighty. Can the same happen with the makers of Harry Potter? The books are in effect promoters of paganism. They glorify magic and paganism while non-magical people, called Muggles, are despised and portrayed as boring, narrow-minded, and paranoid of magic. Not surprisingly, the main characters in the story have few noble qualities; they lie with impunity, use profanity, don't respect their elders, break rules regularly, and are unrepentant. And for all these qualities and more, the books are popular and are having an effect. Children have also gone crazy over Harry Potter memorabilia, surrounding themselves with Harry Potter T-shirts, posters, toys, costumes, wands, hats, etc.
Welcome to the world of materialism and paganism, where superstitions and the occult reign supreme in the hearts and minds of people, and where the twin forces have forged an "alliance of the willing" that is doing its "magic" on a global scale. This alliance however is not limited to Harry Potter books.
Halloween has been tied to pagans, like the Druids. Samhain was the name of the Druid god of the dead. The Druids were a religious order amongst the Celts. On October 31st they would try to appease their lord of death. These Druids also believed that witches rode on broom sticks and that ghosts were the cause of supernatural occurrences. The belief was that on the eve of the Celtic New Year (which for them was October 31), the souls of the dead people roamed the land of the living. The Devil, spirits and witches were also believed to be moving about and at the height of their power.
Halloween activities have found their roots in almost every walk of life. Driving around neighborhoods shows a large number of homes with Halloween displays. School teachers hold special Halloween parties. There may not be a single store, office or institution left without a display of Halloween. The entire nation appears to be celebrating Halloween. It is, therefore, not difficult to conclude that those who believe in monotheism are also participating in these activities. I leave it to the rabbis,  pastors and imams to give their verdicts based on the Holy Scriptures, but I do have to ask those who believe in One God to read the Ten Commandments just one more time, especially the phrase, “…for I the Lord your God am a jealous God …”
What did Moses do when he found his nation made a calf? What would Moses do if he were among us? Deeds have no value without Faith and yet Faith demands obedience in action. Satan did not say that he does not believe in God. He disobeyed God and became the lowest of the low!

by Ishaq Zahid
Oct 21, 2007

Note: Some text about Harry Potter is taken from Khalid Baig's article. Some text about Halloween is taken from article on Halloween.

Do Not Speak Evil Openly Unless

Allah T'ala says in the Holy Quran:

(4:148) Allah does not like speaking evil publicly unless one has been wronged. Allah is All-Hearing, All-Knowing.
(4:149) (Even though you have the right to speak evil if you are wronged), if you keep doing good -whether openly or secretly -or at least pardon the evil (then that is the attribute of Allah). Allah is All-Pardoning and He has all the power to chastise.


Chapter 260: Condemnation and Prohibition of Falsehood

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Chapter 260
Condemnation and Prohibition of Falsehood

Allah, the Exalted, says:

"And follow not (O man, i.e., say not or do not or witness not) that of which you have no knowledge.'' (17:36)

"Not a word does he (or she) utter, but there is a watcher by him ready (to record it).'' (50:18)


1542. Ibn Mas`ud (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is recorded with Allah as a truthful man. Falsehood leads to transgression and transgression leads to the Hell-fire. A man continues to speak falsehood till he is recorded with Allah as a great liar.''
[Al-Bukhari and Muslim].

1. Whatever attitude one adopts becomes his special trait and then he becomes known by it. Therefore, one should always adopt virtues and good conduct so that he may attain a high esteem with Allah and be also remembered well by people.

2. Truth is the way to salvation while falsehood is the way to destruction.


1543. `Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) said: The Prophet (PBUH) said, "Whosoever possesses these four characteristics, is a sheer hypocrite; and anyone who possesses one of them, possesses a characteristic of hypocrisy till he gives it up. (These are:) When he talks, he tells a lie; when he makes a covenant, he acts treacherously; and when he quarrels, he utters foul language.''
[Al-Bukhari and Muslim].

Commentary:  Nowadays we do not find hypocrisy of Belief among Muslims generally, but practical hypocrisy is very common. The reason is that their majority has most of the signs of hypocrisy which this Hadith makes clear. See Hadith No. 690.


1544. Ibn `Abbas (May Allah be pleased with them) said: The Prophet (PBUH) said, "He who narrates a dream which he has not seen will be put to trouble to join into a knot two barley seeds which he will not be able to do; and he who seeks to listen to the talk of a people (secretly) will have molten lead poured into his ears on the Day of Resurrection; and he who makes a picture (of people or other creatures with a soul, such as animals and insects) will be (severely punished), and he will be asked to infuse spirit therein, which he will not be able to do.''


1. "Hulm'' means a bad dream but here it has been used in the sense of a dream, irrespective of its being good or bad. This Hadith has a severe warning for inventing a dream. Such persons are in the habit of inventing dreams who have either a lust for fame or want to impress people with their piety.

2. Listening to the talk of others secretly is also condemned.

3. The making of paintings of people or other creatures with a soul entails severe punishment.


1545. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (PBUH) as saying: "The worst of lies is to pretend to have seen something which he has not seen.''

Commentary: This Hadith strongly condemns falsehood, whether it relates to a dream or to the real world. It is a great sin in both cases.


1546. Sumurah bin Jundub (May Allah be pleased with him) said: The Messenger of Allah (PBUH) very often used to ask his Companions, "Do any one of you has seen a dream?'' So dreams would be narrated to him by those whom Allah willed to relate. One day he (PBUH) said, "Last night I had a vision in which two men (angels) came to me and woke me up and said to me, `Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, smashing it. When he struck him, the stone rolled away and he went after it to get it, and no sooner had he returned to this man, his head was healed and restored to its former condition. The thrower (of the rock) then did the same as he had done before. I said to my two companions, `Subhan-Allah! Who are these?' They said: `Proceed, proceed.' So we proceeded and came to a man lying in a prone position and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck), and similarly tear his nose from front to back, and his eyes from front to back. Then he turned to the other side of the man's face and did just as he has done with the first side. He had hardly completed that (second) side when the first returned to its normal state. I said to my two companions, `Subhan-Allah! Who are these?' They said, `Proceed, proceed.' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread).'' I (the narrator) think the Prophet (PBUH) said, "In that oven there was much noise and voices.'' The Prophet (PBUH) added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them they cried loudly. I asked, `Who are these?' They said to me, `Proceed, proceed.' And so we proceeded and came across a river.'' I (the narrator) think he said, "-- red like blood.'' The Prophet (PBUH) added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. Then again he (the former) returned to him (the latter), and every time the former returned, he opened his mouth, and the latter threw a stone into his mouth, (and so on) the performance was repeated. I asked my two companions, `Who are these?' They replied, `Proceed, proceed.' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance you ever saw a man having! Beside him there was a fire, and he was kindling it and running around it. I asked my two companions, `Who is this (man).' They said to me, `Proceed, proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colours. In the midst of the garden there was a very tall man, and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen! I said to my two companions, `Who is this?' They replied, `Proceed, proceed.' So we proceeded till we came to a majestic, huge garden, greater and better than any garden I have ever seen! My two companions said to me, `Ascend up' and I ascended up.'' The Prophet (PBUH) added, "So we ascended till we reached a city built of gold and silver bricks, and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened; and we entered the city and found in it men with one side of their bodies as handsome as the most handsome person you have ever seen, and the other side as ugly as the ugliest person you have ever seen! My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared, and they came in the best shape.'' The Prophet (PBUH) further added, "My two companions said to me: `This place is the `Adn Jannah, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, `That palace is your place,' I said to them, `May Allah bless you both! Let me enter it.' They replied, `As for now, you will not enter it, but you shall enter it (one day).' I said to them, `I have seen many wonders tonight. What does all that mean which I have seen?' They replied, `We will inform you: As for the first man you came upon, whose head was being smashed with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon, whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells lies that are spread all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man who was given a stone to swallow is the eater of Ar-Riba (usury), and the bad-looking man whom you saw near the fire, kindling it and going around it, is Malik, the gatekeeper of Hell, and the tall man you saw in the garden is (Prophet) Abraham, and the children around him are those who died upon Al-Fitrah (the Islamic Faith of Monotheism).''' The narrator added: Some Muslims asked the Prophet (PBUH) , "O Messenger of Allah! What about the children of Al-Mushrikun (i.e., polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammad (PBUH))?'' The Prophet (PBUH) replied, "And also the children of Al-Mushrikun.'' The Prophet (PBUH) added: "My two companions added, `The men you saw half handsome and half ugly were these people who had mixed an act that was good with another that was bad, but Allah forgave them'.''

Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land.'' (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women.'' (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him...'' In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth.'' In this narration we also find: "`The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, `That is your abode.' I said, `Shall I enter it?' They said, `You have not completed your term of life yet. When you do, you will certainly enter it.'''

Commentary:  This Hadith has the following points:

1. Manifestation through dream of punishment of various evils, i.e., forgetting the Qur'an after having memorized it, not practising the teachings of the Qur'an, violating the precepts of the Qur'an after attaining their knowledge, slackness in offering obligatory Salat, lying, immoral acts, usury, etc. Strict warnings have been issued against all these evils, and the punishment to which they are liable have been mentioned in this Hadith. May Allah save us from them.

2. This Hadith also mentions the unique status of Prophet (PBUH) and the distinguished place of martyrs.

3. We also learn from this Hadith that Allah has made Hell for punishment and Jannah for reward. Muhammad (PBUH), the Last Prophet of Allah, was made to witness many scenes which demonstrated the retribution and reward of deeds done by people in their earthly life.

Short Quotes

An Illuminating Lamp

يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا" O Prophet! We have sent you as a witness, a bearer of good tidings and of warning, as a caller to Allah by His leave and as an illuminating lamp," [Qur'an (33:45 - 46)]